Dear Parishioners,
The month of June has been, for many years, a popular time for weddings. The weather usually becomes warm and sunny before the oppressive heat of July and August. I had intended to write about the sacrament of matrimony, but every weekend there seemed to be a major feast such as Pentecost, Trinity Sunday, Corpus Christi, and the Sacred Heart of Jesus that called for special attention.
Now that we have reentered into the Sundays of Ordinary time, so named because they have an ordinal number (the 14th this weekend) I would like to offer a few thoughts. First of all, the fact that Jesus performed his first public miracle at Cana (John 2:1-12) shows that God has the highest regard for this communion between a man and a women. This relationship God established between Adam and Eve at the dawn of creation (Genesis 2) is now a sacrament, that is a sign of Jesus’ sacrificial, faithful, and fruitful love for his spouse, the church. It’s a noble adventure in which the couple collaborates for two purposes: 1) the bringing of children into the world and raising them in the faith; and 2) helping one another grow in holiness so as to enter heaven.
Because the Church believes in the sanctity of marriage, she insists any marriage with a Catholic take place in a church. The Church would prefer the marriage to take place in a Catholic church but allows Catholics to get married in other churches. In either case, it is necessary to contact a catholic priest 6 months in advance for the necessary counseling and preparations.
These days more couples are opting for destination weddings in exotic locations. The Church is fine with that as long as the wedding takes place in a church. Those weddings are more complicated to arrange with extra paperwork and special permission. You also have to find a priest or deacon willing to go away for a few days. But it can be done, just not on a beach, field, or mountain top. I even did one for my niece in Florida a few years ago.
The Church wants only the best for her sons and daughters. She wants Jesus there to bless the marriage for he lives in his Father’s house, the church.
Fr. Carl
Rev. Stephen Hook is Pastor of the Pastorate of the Visitation which includes the Catholic Churches of Pasadena, Maryland: St. Jane Frances de Chantal (Riviera Beach) and Our Lady of the Chesapeake (Lakeshore). He is assisted by Associate Pastor Rev. John Belinki, Deacon Howard Klohr, and Deacon Rick Clemens. To learn more about our pastorate, please visit www.catholicpasadena.org.
Friday, July 7, 2017
Friday, June 30, 2017
Celebrate Freedom of Religion
Dear Parishioners,
This weekend as we celebrate the Fourth of July, we relish the liberty for which our forefathers fought and sacrificed. We are the land of liberty, freedom, and opportunity. And while freedom is a great blessing, it is not enjoyed by all people around the world. Freedom is not an end in itself. Otherwise, it becomes a false idol; it takes the place of God, the only one we should adore. Freedom has limits and boundaries which, if not respected, lead to chaos, violence, and self destruction. St. Peter, in the New Testament, tells us, “Live as free men, but do not use your freedom as a cloak for vice.” (1 Peter 2:16)
And Pope St. John Paul II teaches us that, “Freedom consists not in doing what we like, but in having the right to do what we ought.” (Homily of His Holiness John Paul II, Oriole Park at Camden Yards, Baltimore, October 8, 1995)
One of the blessings that God bestowed upon the human race was free will or freedom. We know from the story of Adam and Eve what happened when they abused that gift (Genesis 2 and 3). Satan entered into human history, and we have had problems ever since.
Today, our religious liberty and freedom is being threatened by the courts, legislature, and executive branch of the government which wants to restrict freedom of religion to the four walls of our church buildings. Some of the teachings of the Bible and our moral beliefs are being labeled as hate speech and bigotry because they contradict the views of modern culture. The late Cardinal George of Chicago opined that while he expected to die in his home, his successor would die in prison, and his successor would die as a martyr. Perhaps that insight is a bit far-fetched. However, many years ago when Margaret Sanger was told that legal contraception would lead to abortion, she said that would never happen. Well it did. What will happen to freedom of religion if we do nothing?
Fr. Carl
This weekend as we celebrate the Fourth of July, we relish the liberty for which our forefathers fought and sacrificed. We are the land of liberty, freedom, and opportunity. And while freedom is a great blessing, it is not enjoyed by all people around the world. Freedom is not an end in itself. Otherwise, it becomes a false idol; it takes the place of God, the only one we should adore. Freedom has limits and boundaries which, if not respected, lead to chaos, violence, and self destruction. St. Peter, in the New Testament, tells us, “Live as free men, but do not use your freedom as a cloak for vice.” (1 Peter 2:16)
And Pope St. John Paul II teaches us that, “Freedom consists not in doing what we like, but in having the right to do what we ought.” (Homily of His Holiness John Paul II, Oriole Park at Camden Yards, Baltimore, October 8, 1995)
One of the blessings that God bestowed upon the human race was free will or freedom. We know from the story of Adam and Eve what happened when they abused that gift (Genesis 2 and 3). Satan entered into human history, and we have had problems ever since.
Today, our religious liberty and freedom is being threatened by the courts, legislature, and executive branch of the government which wants to restrict freedom of religion to the four walls of our church buildings. Some of the teachings of the Bible and our moral beliefs are being labeled as hate speech and bigotry because they contradict the views of modern culture. The late Cardinal George of Chicago opined that while he expected to die in his home, his successor would die in prison, and his successor would die as a martyr. Perhaps that insight is a bit far-fetched. However, many years ago when Margaret Sanger was told that legal contraception would lead to abortion, she said that would never happen. Well it did. What will happen to freedom of religion if we do nothing?
Fr. Carl
“Although the good God does not allow us to see him, he is none the less present in the Blessed Sacrament; none the less ready to grant us all we ask.”
~ Thoughts of the Cure D’Ars
Friday, June 23, 2017
Liturgical Vestments
Dear Parishioners,
One of the surprising things for me after being ordained a deacon in 2012 was the cool, new wardrobe I acquired! First of all, we wear an alb. This is a white, long, flowing garment that should cover the wrists, ankles, and neck. No street clothes should be visible. A rope cincture is worn like a belt around the waist. St. Francis wore a rope cincture instead of a money bag to indicate his poverty. For the deacon, a stole is worn over the alb, going from the left shoulder to the right hip. The priest wears a stole over his shoulders. This stole can be very colorful with a variety of symbols embroidered on it like crosses, doves, or flowers. The stole is the color of the Church season or special for a particular Mass. The color for Advent and Lent are violet; Holy Week, Easter and Christmas are white. Good Friday being the day of Christ’s death is red, as is the color for feast days of martyrs. Other holy days like Ascension, Assumption, Holy Trinity are white. For Marian days, you may see blue in vestments. The color for the times between these special seasons is called “Ordinary Time” and is green. The color of the cinctures of the altar servers also go with the day. The outer garments for the priest and deacon are different yet nearly identical. The priest wears a flowing chasuble, the color of the season over the alb and stole. The deacon wears a dalmatic, like the chasuble but with sleeves. The cope is a large cape clasped in the front, worn over the vestments for solemn celebrations outside of Mass such as Adoration. The humeral veil is worn when the Eucharist is in procession or during Benediction. These vestments give beauty and dignity to our liturgical celebrations. Watch for them.
Blessings,
Deacon Steve
One of the surprising things for me after being ordained a deacon in 2012 was the cool, new wardrobe I acquired! First of all, we wear an alb. This is a white, long, flowing garment that should cover the wrists, ankles, and neck. No street clothes should be visible. A rope cincture is worn like a belt around the waist. St. Francis wore a rope cincture instead of a money bag to indicate his poverty. For the deacon, a stole is worn over the alb, going from the left shoulder to the right hip. The priest wears a stole over his shoulders. This stole can be very colorful with a variety of symbols embroidered on it like crosses, doves, or flowers. The stole is the color of the Church season or special for a particular Mass. The color for Advent and Lent are violet; Holy Week, Easter and Christmas are white. Good Friday being the day of Christ’s death is red, as is the color for feast days of martyrs. Other holy days like Ascension, Assumption, Holy Trinity are white. For Marian days, you may see blue in vestments. The color for the times between these special seasons is called “Ordinary Time” and is green. The color of the cinctures of the altar servers also go with the day. The outer garments for the priest and deacon are different yet nearly identical. The priest wears a flowing chasuble, the color of the season over the alb and stole. The deacon wears a dalmatic, like the chasuble but with sleeves. The cope is a large cape clasped in the front, worn over the vestments for solemn celebrations outside of Mass such as Adoration. The humeral veil is worn when the Eucharist is in procession or during Benediction. These vestments give beauty and dignity to our liturgical celebrations. Watch for them.
Blessings,
Deacon Steve
“When we have God in our heart, it ought to glow. The hearts of the Disciples on the road to Emmaus burnt within them at the sound of his voice.”
~ Thoughts of the Cure D’Ars
Friday, June 16, 2017
Feasts of Corpus Christi and Sacred Heart of Jesus
Dear Parishioners,
The month of June is always a busy month with graduation parties, weddings, and Father’s Day which we celebrate this Sunday. Additionally, this weekend we celebrate the Feast of The Most Holy Body and Blood of Christ (Corpus Christi) the Eucharist which is our Lord’s great gift to us the night before he died. However, there is another feast in June that is often overlooked—The Most Sacred Heart of Jesus.
The Solemnity of the Sacred Heart of Jesus came about as the result of the visions of Christ reported by St. Margaret Mary Alacoque in the 17th century. She reported 12 promises made by Jesus to those who practiced the First Friday Devotion as Jesus said to her! To be granted the promises, a person is to attend Mass and receive communion in the state of grace.
The 12 promises are as follows:
I encourage you all to make the 9 first Fridays and have added a 7:00 p.m. Mass to the 8:30 a.m. Mass for those who have a normal work day.
God bless,
Fr. Carl
The month of June is always a busy month with graduation parties, weddings, and Father’s Day which we celebrate this Sunday. Additionally, this weekend we celebrate the Feast of The Most Holy Body and Blood of Christ (Corpus Christi) the Eucharist which is our Lord’s great gift to us the night before he died. However, there is another feast in June that is often overlooked—The Most Sacred Heart of Jesus.
The Solemnity of the Sacred Heart of Jesus came about as the result of the visions of Christ reported by St. Margaret Mary Alacoque in the 17th century. She reported 12 promises made by Jesus to those who practiced the First Friday Devotion as Jesus said to her! To be granted the promises, a person is to attend Mass and receive communion in the state of grace.
The 12 promises are as follows:
- I will give them all of the graces necessary for their state of life.
- I will establish peace in their houses.
- I will comfort them in all their afflictions.
- I will be their strength during life and above all during death.
- I will bestow a large blessing upon all their undertakings.
- Sinners shall find in My Heart the source and the infinite ocean of mercy.
- Tepid souls shall grow fervent.
- Fervent souls shall quickly mount to high perfection.
- I will bless every place where a picture of my heart shall be set up and honored.
- I will give priests the gift of touching the most hardened hearts.
- Those who shall promote this devotion shall have their name written in My Heart, never to be blotted out.
- I promise you in the excessive mercy of My Heart that My all-powered love will grant to all those who shall receive communion on the first Friday in nine consecutive months the grace of final penitence; they shall not die in My disgrace nor without receiving their sacraments; My Divine Heart shall be their safe refuge in this last moment.
I encourage you all to make the 9 first Fridays and have added a 7:00 p.m. Mass to the 8:30 a.m. Mass for those who have a normal work day.
God bless,
Fr. Carl
Could one find a greater honour than to be allowed to make reparation to Jesus Christ for the outrages which he receives in the Sacrament of his love?
~ Thoughts of the Cure D’Ars
Friday, June 9, 2017
Death and Grief
Dear Parishioners,
I recall having a client whose spouse committed suicide. It was a grueling several months of therapy that eventually resolved the sting of my client's loss and questioning. I don’t think that any of us can get through our lives without loss and grief. It is a part of our common human experience. But a confusing and painful part. It is not easy to adjust your life to a new reality once someone close leaves us. Especially for one we are close to, their death changes our life in our habits, our expectations, our assumptions. The morning sun doesn’t seem to shine in the same way, and our shared experiences lose their zest and attractiveness. This is understandable and to be expected. Our taste for life has changed, and we need to reevaluate who we are in the light of our loss. But we can’t let grief become our master. I knew a woman who cried every evening over the death of her husband, even though he had been gone for 20 years. We need to allow the hope of our faith to enter into our emotional reaction. Christ has said that he has a place for us, he has set aside a room for us in His Father’s house (John 14:2). This is true for us and for our loved one. We need to grieve, but we need not lose hope over death. Christ’s resurrection is a triumph over death itself, which has “lost its sting” (1 Corinthians 15:55).
I would like to offer my services to anyone who feels the need to talk about their grief. Please call the office or email me from the Parish Staff page. We can get together in an informal way and talk about it. As well, in the fall, we are planning some activities on grief, so look for announcements in the Bulletin. Death is one of the great mysteries of life. Our faith gives us tools not to do away with it but to understand it and to live on in the face of it.
Blessings,
Deacon Steve
Week 14: Confessionals
The first Christians confessed their sins face to face to a bishop in his church and in some instances to the congregation. Public confessions were short-lived and stopped by Pope Leo I (r. 440-461), who wrote: “It is sufficient that the guilt which people have on their consciences be made known to the priests alone in secret confession.”
Face-to-face confession, typically kneeling before a priest or sitting in a chair at his side, was the norm until the middle ages when a screen was placed between the confessor and female penitents. This action eventually led to the introduction of the confessional booth in the 16th century, which included the screen separation, and from that time until the Second Vatican Council, confessions were normally anonymous. In 1974, the Church introduced a new formula for confession, which promoted a reconciliation room instead of a confessional booth. Penitents could now go to confession face to face or behind a screen.
***This article “Inside Our Sacred Space” was originally published in the OSV Newsweekly, www. OSV.com, on January 8-14, 2017 and is used with permission of the author D.D. Emmons. ***
I recall having a client whose spouse committed suicide. It was a grueling several months of therapy that eventually resolved the sting of my client's loss and questioning. I don’t think that any of us can get through our lives without loss and grief. It is a part of our common human experience. But a confusing and painful part. It is not easy to adjust your life to a new reality once someone close leaves us. Especially for one we are close to, their death changes our life in our habits, our expectations, our assumptions. The morning sun doesn’t seem to shine in the same way, and our shared experiences lose their zest and attractiveness. This is understandable and to be expected. Our taste for life has changed, and we need to reevaluate who we are in the light of our loss. But we can’t let grief become our master. I knew a woman who cried every evening over the death of her husband, even though he had been gone for 20 years. We need to allow the hope of our faith to enter into our emotional reaction. Christ has said that he has a place for us, he has set aside a room for us in His Father’s house (John 14:2). This is true for us and for our loved one. We need to grieve, but we need not lose hope over death. Christ’s resurrection is a triumph over death itself, which has “lost its sting” (1 Corinthians 15:55).
I would like to offer my services to anyone who feels the need to talk about their grief. Please call the office or email me from the Parish Staff page. We can get together in an informal way and talk about it. As well, in the fall, we are planning some activities on grief, so look for announcements in the Bulletin. Death is one of the great mysteries of life. Our faith gives us tools not to do away with it but to understand it and to live on in the face of it.
Blessings,
Deacon Steve
“When one loves anyone, it is a great happiness to have something of theirs as a souvenir. If we love our Mother, the Blessed Virgin, we should make it both our duty and privilege to have one of her pictures or statues in our home, which from time to time will remind us of her.”
~ Thoughts of the Cure D’Ars
“INSIDE OUR SACRED SPACE”
The first Christians confessed their sins face to face to a bishop in his church and in some instances to the congregation. Public confessions were short-lived and stopped by Pope Leo I (r. 440-461), who wrote: “It is sufficient that the guilt which people have on their consciences be made known to the priests alone in secret confession.”
Face-to-face confession, typically kneeling before a priest or sitting in a chair at his side, was the norm until the middle ages when a screen was placed between the confessor and female penitents. This action eventually led to the introduction of the confessional booth in the 16th century, which included the screen separation, and from that time until the Second Vatican Council, confessions were normally anonymous. In 1974, the Church introduced a new formula for confession, which promoted a reconciliation room instead of a confessional booth. Penitents could now go to confession face to face or behind a screen.
***This article “Inside Our Sacred Space” was originally published in the OSV Newsweekly, www. OSV.com, on January 8-14, 2017 and is used with permission of the author D.D. Emmons. ***
Friday, June 2, 2017
Great Summer Reads and Audios
Dear Parishioners,
I spend a lot of time in the car driving from Annapolis to St. Jane. I often drive in quiet. Sometimes I will do Morning or Evening Prayer conveniently from my phone. I recently found some interesting podcasts that I can play on my phone while driving. A podcast is an audio file you can access on your phone or computer. For instance, you can access a conversation of a doctor talking about some Alzheimer's issue, an interview with a basketball player, or a chef talking about ravioli. There are millions out there. You have to download a podcast player but there are also many free ones available. What I have recently found is “Pints with Aquinas.” The premise is what would happen if you could sit down with a beer and ask Saint Thomas Aquinas, probably the greatest Catholic theologian, a single question. The podcast asks about grace, sin, angels, the Eucharist, and all sorts of theological questions. Matt Fradd is the presenter, and he quotes often from the Summa Theologia, Aquinas’ masterwork. It is always interesting, and I recommend it.
Laudate, Ignatius Press Bible App, and Pocket Catholic are other phone apps that I use that provide access to the bible, prayers, and lots more information. For summer reading, Pope Benedict Emeritus is a wonderful theologian whose books, Jesus of Nazareth, offer great insights into our faith. My favorite writer is Henri Nouwen whose books are beautiful and articulate. Pope Francis has presented his ideas in a very down-to-earth manner in The Joy of the Gospel, The Name of God is Mercy, and On Care for Our Common Home. Finally, I would recommend, James Martin, Jesus: a Pilgrimage. There are great materials out there to enliven your faith.
Blessings,
Deacon Steve
Week 13: Ambry for Holy Oils
Each church stores holy oils for use in various ceremonies. New oils are blessed annually during Holy Week by the bishop at the chrism Mass and then distributed to parishes. The oils are: the oil of the catechumens, the oil of the sick and the chrism. They are kept locked in an ambry, a French word meaning wall safe or cupboard. Our Catechism says, “The sacred chrism (Myron), used in anointings as the sacramental sign of the seal of the gift of the Holy Spirit, is traditionally reserved and venerated in a secure place in the sanctuary. The oil of catechumens and the oil of the sick may also be placed there” (CCC, No. 1183).
***This article “Inside Our Sacred Space” was originally published in the OSV Newsweekly, www. OSV.com, on January 8-14, 2017 and is used with permission of the author D.D. Emmons. ***
I spend a lot of time in the car driving from Annapolis to St. Jane. I often drive in quiet. Sometimes I will do Morning or Evening Prayer conveniently from my phone. I recently found some interesting podcasts that I can play on my phone while driving. A podcast is an audio file you can access on your phone or computer. For instance, you can access a conversation of a doctor talking about some Alzheimer's issue, an interview with a basketball player, or a chef talking about ravioli. There are millions out there. You have to download a podcast player but there are also many free ones available. What I have recently found is “Pints with Aquinas.” The premise is what would happen if you could sit down with a beer and ask Saint Thomas Aquinas, probably the greatest Catholic theologian, a single question. The podcast asks about grace, sin, angels, the Eucharist, and all sorts of theological questions. Matt Fradd is the presenter, and he quotes often from the Summa Theologia, Aquinas’ masterwork. It is always interesting, and I recommend it.
Laudate, Ignatius Press Bible App, and Pocket Catholic are other phone apps that I use that provide access to the bible, prayers, and lots more information. For summer reading, Pope Benedict Emeritus is a wonderful theologian whose books, Jesus of Nazareth, offer great insights into our faith. My favorite writer is Henri Nouwen whose books are beautiful and articulate. Pope Francis has presented his ideas in a very down-to-earth manner in The Joy of the Gospel, The Name of God is Mercy, and On Care for Our Common Home. Finally, I would recommend, James Martin, Jesus: a Pilgrimage. There are great materials out there to enliven your faith.
Blessings,
Deacon Steve
“We must be like the shepherds in the fields during the winter. They have a fire, but from time to time they search about for sticks to keep it alive. If we knew how to keep up the fire of the love of God in our heart by prayers and good works, it would not go out.”
~ Thoughts of the Cure D’Ars
“INSIDE OUR SACRED SPACE”
Each church stores holy oils for use in various ceremonies. New oils are blessed annually during Holy Week by the bishop at the chrism Mass and then distributed to parishes. The oils are: the oil of the catechumens, the oil of the sick and the chrism. They are kept locked in an ambry, a French word meaning wall safe or cupboard. Our Catechism says, “The sacred chrism (Myron), used in anointings as the sacramental sign of the seal of the gift of the Holy Spirit, is traditionally reserved and venerated in a secure place in the sanctuary. The oil of catechumens and the oil of the sick may also be placed there” (CCC, No. 1183).
***This article “Inside Our Sacred Space” was originally published in the OSV Newsweekly, www. OSV.com, on January 8-14, 2017 and is used with permission of the author D.D. Emmons. ***
Friday, May 26, 2017
We Have Our Mission
Dear Parishioners,
As we approach the end of the Easter season (next Sunday—Pentecost), today we hear the end of Matthew’s gospel and our Lord’s last words before he ascends into heaven (Matthew 28:16-20). Since he will no longer be with his disciples, he commissions them to teach and baptize delegating his divine authority to do so. In short, he is telling them and us to evangelize. This is part of our Lord’s mission along with redemption, and is our mission in life as all our recent popes from Paul VI up to Francis have been telling us. Our Lord didn’t just live for himself; he lived and died for all of us. We, too, are called in a less dramatic way to do the same. May we respond to God’s grace and do what we can for others. Who knows what effects our Christian living will have in this world? But we will surely find out in the next world.
Fr. Carl
In nearly every Catholic Church, 14 Stations of the Cross ring the walls of the nave. We can walk along with Jesus as he makes the agonizing journey from Pilate’s house to his crucifixion on Calvary that first Good Friday. We halt at each station meditating on the actual or traditional events that took place at that particular spot. This most popular devotion evolved over several centuries. While many Catholics participate in this devotion every Friday of Lent, the stations are available for us to “walk” anytime. The U.S. Conference of Catholic Bishops’ document “Built of Living Stones” states: “Traditionally the stations have been arranged around the walls of the nave of the church, or, in some instances around the gathering space of even the exterior of the church making the devotion as a true journey.”
***This article “Inside Our Sacred Space” was originally published in the OSV Newsweekly, www. OSV.com, on January 8-14, 2017 and is used with permission of the author D.D. Emmons. ***
As we approach the end of the Easter season (next Sunday—Pentecost), today we hear the end of Matthew’s gospel and our Lord’s last words before he ascends into heaven (Matthew 28:16-20). Since he will no longer be with his disciples, he commissions them to teach and baptize delegating his divine authority to do so. In short, he is telling them and us to evangelize. This is part of our Lord’s mission along with redemption, and is our mission in life as all our recent popes from Paul VI up to Francis have been telling us. Our Lord didn’t just live for himself; he lived and died for all of us. We, too, are called in a less dramatic way to do the same. May we respond to God’s grace and do what we can for others. Who knows what effects our Christian living will have in this world? But we will surely find out in the next world.
Fr. Carl
“With the Holy Spirit, we see everything in its true proportions; we see the greatness of the least actions done for God, and the greatness of the least faults.”
~ Thoughts of the Cure D’Ars
“INSIDE OUR SACRED SPACE”
Week 12: Stations of the CrossIn nearly every Catholic Church, 14 Stations of the Cross ring the walls of the nave. We can walk along with Jesus as he makes the agonizing journey from Pilate’s house to his crucifixion on Calvary that first Good Friday. We halt at each station meditating on the actual or traditional events that took place at that particular spot. This most popular devotion evolved over several centuries. While many Catholics participate in this devotion every Friday of Lent, the stations are available for us to “walk” anytime. The U.S. Conference of Catholic Bishops’ document “Built of Living Stones” states: “Traditionally the stations have been arranged around the walls of the nave of the church, or, in some instances around the gathering space of even the exterior of the church making the devotion as a true journey.”
***This article “Inside Our Sacred Space” was originally published in the OSV Newsweekly, www. OSV.com, on January 8-14, 2017 and is used with permission of the author D.D. Emmons. ***
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