A Special Message from Our Deacon
NCEON
There are times in our lives when we step up to meet a challenge. The challenge may be simply an individual effort or a team effort. We always try to do our best, but sometimes the challenge is difficult and maybe we don’t quite know how others will respond. That’s when we reach deep down inside ourselves and put that extra effort into the task at hand. After the event, we find that family, friends and perhaps our team mates tell us, “WOW, you were really great, you inspired us to do our best.” Those are the times I call, “A personal best.”
I can tell you that in all my years as a Deacon and in all the parishes I have visited, none can exceed the experiences I have had in ministry with the people of Saint Jane Frances. Not that those other parishes haven’t stepped up to the needs of the community, but not to the level I have experienced here.
November was a crucial month with the Thanksgiving celebration in front of us. NCEON provides people with something to be thankful for including GOD for being there when they and we need Him the most. Never before have the people of Saint Jane’s accomplished what was accomplished for the month of November. I call it “a personal best!” We were able to deliver 300 bags of groceries to care for others...and just in time for Thanksgiving.
There are those you will never know, or who will never know you, that you have cared for. So thank you and may God continue to watch over you, care for and bless you.
- Deacon Robert
Rev. Stephen Hook is Pastor of the Pastorate of the Visitation which includes the Catholic Churches of Pasadena, Maryland: St. Jane Frances de Chantal (Riviera Beach) and Our Lady of the Chesapeake (Lakeshore). He is assisted by Associate Pastor Rev. John Belinki, Deacon Howard Klohr, and Deacon Rick Clemens. To learn more about our pastorate, please visit www.catholicpasadena.org.
Friday, December 3, 2010
Friday, November 26, 2010
Let us go to the house of the Lord
Dear Parishioners,
Today as we mark the beginning of the new liturgical or church year, we are invited to look also to the end. Both the first reading and the gospel talk about our Lord’s coming at the end of the world. Of course nobody knows when that will happen. Therefore the wise man or woman will try and live today as if the Lord will be coming tomorrow. That means we turn away from sin and selfishness and turn toward God. If we live that way, we will not have to worry; we can live in peace and joy. When we are called to that final judgment, we can echo the words in today’s psalm, “I rejoiced when I heard them say let us go to the house of the Lord.”
- Fr. Carl
Today as we mark the beginning of the new liturgical or church year, we are invited to look also to the end. Both the first reading and the gospel talk about our Lord’s coming at the end of the world. Of course nobody knows when that will happen. Therefore the wise man or woman will try and live today as if the Lord will be coming tomorrow. That means we turn away from sin and selfishness and turn toward God. If we live that way, we will not have to worry; we can live in peace and joy. When we are called to that final judgment, we can echo the words in today’s psalm, “I rejoiced when I heard them say let us go to the house of the Lord.”
- Fr. Carl
Friday, November 19, 2010
The Man Who Would Be King
Dear Parishioners,
In Rudyard Kipling’s fictional story, “The Man Who Would Be King,” we are told of two English soldiers of fortune. They are petty, greedy, and dishonest as they use their wiles and wits to become King of Kafiristan near the end of the 19th century. Today’s Solemnity of Christ the King is a reversal of that story (only it’s true), for it celebrates The King Who Would Be Man – Jesus! He shows us what it is to be a real man – a real woman – a real human being as God intended all of us to be. Today we celebrate his manly example of loyalty, obedience, humility, and self-sacrifice by which he established his kingdom. May we, his subjects here on earth, imitate his example and so prove to be worthy as to be his subjects in heaven as well.
- Fr. Carl
In Rudyard Kipling’s fictional story, “The Man Who Would Be King,” we are told of two English soldiers of fortune. They are petty, greedy, and dishonest as they use their wiles and wits to become King of Kafiristan near the end of the 19th century. Today’s Solemnity of Christ the King is a reversal of that story (only it’s true), for it celebrates The King Who Would Be Man – Jesus! He shows us what it is to be a real man – a real woman – a real human being as God intended all of us to be. Today we celebrate his manly example of loyalty, obedience, humility, and self-sacrifice by which he established his kingdom. May we, his subjects here on earth, imitate his example and so prove to be worthy as to be his subjects in heaven as well.
- Fr. Carl
Saturday, November 13, 2010
Perseverance
Dear Parishioners,
Jesus tells his disciples they will face persecution before He comes again in glory. Through their perseverance, they will emerge victorious when He finally comes. At the same time, the proud and doers of evil will have to answer for their sins.
As we journey through life let us pray for the grace to follow the example of the humble, obedient, and loyal followers of Christ.
- Fr. Carl
Jesus tells his disciples they will face persecution before He comes again in glory. Through their perseverance, they will emerge victorious when He finally comes. At the same time, the proud and doers of evil will have to answer for their sins.
As we journey through life let us pray for the grace to follow the example of the humble, obedient, and loyal followers of Christ.
- Fr. Carl
Friday, November 5, 2010
May the souls of the faithful departed, through the mercy of God, rest in peace.
Dear Parishioners,
This past week we remembered and prayed for the dead. This month we will continue to offer Masses for our deceased relatives and friends who might be in purgatory. This is an opportune time to think about our own funeral arrangements and not burden our loved ones with decisions and problems after we are gone.
A Catholic funeral consists of three parts: a wake service at the funeral home, a Mass of Christian burial in church, and prayers at the cemetery or mausoleum. The most important part is Mass, for the fruits of the Mass are infinitely more pleasing to God and effective in relieving any remaining temporal punishment due to sin. That is, it will help the deceased get out of purgatory much more quickly than a prayer service at a funeral home. Unfortunately, more and more often, the surviving family members are opting for a service at a funeral home; it’s quicker and easier. So if you want a full Catholic funeral, it would be wise to make specific arrangements well in advance.
Today the Catholic Church allows for cremation of the body, but prefers the cremation to take place after the funeral Mass in church. It also has some specific instructions on the disposition of the remains afterwards. The U.S. Bishops’ Committee on Divine Worship says the following:
While cremated remains may be buried in a grave, entombed in a mausoleum or columbarium, or even buried at sea, the practice of scattering cremated remains on the sea, from the air, or on the ground, or keeping cremated remains in the home of a relative or friend of the deceased are not the reverent disposition that the Church requires. The cremated remains of the body may be properly buried at sea in the urn, coffin, or other container in which they have been carried to the place of committal. (“Cremation and Burial at Sea”) See www.usccb.org/liturgy/cremation.shtml.
- Fr. Carl
This past week we remembered and prayed for the dead. This month we will continue to offer Masses for our deceased relatives and friends who might be in purgatory. This is an opportune time to think about our own funeral arrangements and not burden our loved ones with decisions and problems after we are gone.
A Catholic funeral consists of three parts: a wake service at the funeral home, a Mass of Christian burial in church, and prayers at the cemetery or mausoleum. The most important part is Mass, for the fruits of the Mass are infinitely more pleasing to God and effective in relieving any remaining temporal punishment due to sin. That is, it will help the deceased get out of purgatory much more quickly than a prayer service at a funeral home. Unfortunately, more and more often, the surviving family members are opting for a service at a funeral home; it’s quicker and easier. So if you want a full Catholic funeral, it would be wise to make specific arrangements well in advance.
Today the Catholic Church allows for cremation of the body, but prefers the cremation to take place after the funeral Mass in church. It also has some specific instructions on the disposition of the remains afterwards. The U.S. Bishops’ Committee on Divine Worship says the following:
"Any catechesis on the subject of cremation should emphasize that the cremated remains of a body should be treated with the same respect given to the corporeal remains of a human body. This includes the use of a worthy vessel to contain the ashes, the manner in which they are carried, the care and attention to appropriate placement and transport, and the final disposition."
While cremated remains may be buried in a grave, entombed in a mausoleum or columbarium, or even buried at sea, the practice of scattering cremated remains on the sea, from the air, or on the ground, or keeping cremated remains in the home of a relative or friend of the deceased are not the reverent disposition that the Church requires. The cremated remains of the body may be properly buried at sea in the urn, coffin, or other container in which they have been carried to the place of committal. (“Cremation and Burial at Sea”) See www.usccb.org/liturgy/cremation.shtml.
- Fr. Carl
Friday, October 29, 2010
Silence is Golden
Dear Parishioners,
“Silence is Golden.” That’s an old saying I used to hear as a young boy. It was usually directed at an overly talkative or noisy child when he/she was disruptive. However, the world needs to rediscover the beauty of silence. From the ring of the alarm clock, through the constant sounds of radio, television, cell phone conversations; through the noise of traffic, there is hardly a moment of silence. The only place where silence is found is in church, and even there we try to minimize it, because we are uncomfortable with it.
In the First Book of Kings, God tells Elijah to leave his cave and stand by the mountain as He will be passing by. A strong, heavy, rock-crushing wind passed, but God was not in it. Nor was He in the earthquake or fire. Instead, God was in a tiny whispering wind.
So if we want to experience God, silence is necessary. Vatican II called for periods of silence during worship, but few listened or paid attention. The General Instruction of the Roman Missal says:
So when the lector bows his/her head after the first and second reading, they haven’t lost their place nor are they having a senior moment. They are meditating and inviting you to meditate on the Word of God they just proclaimed.
- Fr. Carl
“Silence is Golden.” That’s an old saying I used to hear as a young boy. It was usually directed at an overly talkative or noisy child when he/she was disruptive. However, the world needs to rediscover the beauty of silence. From the ring of the alarm clock, through the constant sounds of radio, television, cell phone conversations; through the noise of traffic, there is hardly a moment of silence. The only place where silence is found is in church, and even there we try to minimize it, because we are uncomfortable with it.
In the First Book of Kings, God tells Elijah to leave his cave and stand by the mountain as He will be passing by. A strong, heavy, rock-crushing wind passed, but God was not in it. Nor was He in the earthquake or fire. Instead, God was in a tiny whispering wind.
So if we want to experience God, silence is necessary. Vatican II called for periods of silence during worship, but few listened or paid attention. The General Instruction of the Roman Missal says:
“Sacred silence also, as part of the celebration, is to be observed at the designated times. Its purpose, however, depends on the time it occurs in each part of the celebration. Thus within the Act of Penitence and again after the invitation to pray, all recollect themselves; but at the conclusion of a reading or the homily, all meditate briefly on what they have heard; then after communion, they praise and pray to God in their hearts.
Even before the celebration itself, it is commendable that silence to be observed in the church, in the sacristy, in the vesting room, and in adjacent areas, so that all may dispose themselves to carry out the sacred action in a devout and fitting manner.”
So when the lector bows his/her head after the first and second reading, they haven’t lost their place nor are they having a senior moment. They are meditating and inviting you to meditate on the Word of God they just proclaimed.
- Fr. Carl
Friday, October 22, 2010
The Winds of Change
Dear Parishioners,
If you have been following Parish Trends and Challenges in the bulletin this last month or Archbishop O’Brien’s “Wake Up Calls” in the Catholic Review, you should know that the priest shortage is here. One of the reasons Fr. Jicha was not replaced is because there were no extra priests available. Currently, there are four parishes in the Archdiocese without a pastor. When they get a pastor, four other parishes probably will be without a pastor for a good while. Some pastors are now responsible for multiple parishes, and that seems to be the trend for the future. Still, morale among the priests is high. As a matter of fact, theirs is the highest degree of satisfaction and happiness among any vocation – 87%. Firefighters are second – 80%.
Obviously, some adjustments and changes are needed. No quick fix will satisfy the situation. A process involving bishops, clergy, religious, and lay people that is open and transparent is needed. Understanding, cooperation, sacrifice, and prayer will be the key ingredients.
In his editorial two weeks ago, the Archbishop said, “For starters, our liturgical schedules need to be adjusted throughout the archdiocese for the sake of our mission and our goal of nurturing vibrant liturgies and making good use of our priests.” Pope Paul VI said something similar in 1976 when he suggested fewer Sunday Masses with more people attending each to encourage more sense of community. “Sunday assemblies are so much more penetrating when they are well attended, well put together, and pastorally alive.”
The Archbishop has asked area pastors to begin a dialogue regarding Mass schedules, but our area has not yet started, and I don’t know when it will. Eventually everybody will be given an opportunity to provide input. For the foreseeable future, and I think for a long time, St. Jane’s schedule will remain the same. In the meantime, pray for vocations.
- Fr. Carl
If you have been following Parish Trends and Challenges in the bulletin this last month or Archbishop O’Brien’s “Wake Up Calls” in the Catholic Review, you should know that the priest shortage is here. One of the reasons Fr. Jicha was not replaced is because there were no extra priests available. Currently, there are four parishes in the Archdiocese without a pastor. When they get a pastor, four other parishes probably will be without a pastor for a good while. Some pastors are now responsible for multiple parishes, and that seems to be the trend for the future. Still, morale among the priests is high. As a matter of fact, theirs is the highest degree of satisfaction and happiness among any vocation – 87%. Firefighters are second – 80%.
Obviously, some adjustments and changes are needed. No quick fix will satisfy the situation. A process involving bishops, clergy, religious, and lay people that is open and transparent is needed. Understanding, cooperation, sacrifice, and prayer will be the key ingredients.
In his editorial two weeks ago, the Archbishop said, “For starters, our liturgical schedules need to be adjusted throughout the archdiocese for the sake of our mission and our goal of nurturing vibrant liturgies and making good use of our priests.” Pope Paul VI said something similar in 1976 when he suggested fewer Sunday Masses with more people attending each to encourage more sense of community. “Sunday assemblies are so much more penetrating when they are well attended, well put together, and pastorally alive.”
The Archbishop has asked area pastors to begin a dialogue regarding Mass schedules, but our area has not yet started, and I don’t know when it will. Eventually everybody will be given an opportunity to provide input. For the foreseeable future, and I think for a long time, St. Jane’s schedule will remain the same. In the meantime, pray for vocations.
- Fr. Carl
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